{"id":9904,"date":"2026-10-11T07:00:00","date_gmt":"2026-10-11T00:00:00","guid":{"rendered":"https:\/\/ipama.id\/?p=9904"},"modified":"2026-10-07T13:51:58","modified_gmt":"2026-10-07T06:51:58","slug":"masih-ada-waktu","status":"publish","type":"post","link":"https:\/\/ipama.id\/en\/masih-ada-waktu\/","title":{"rendered":"Masih Ada Waktu"},"content":{"rendered":"<p class=\"wp-block-paragraph\"><strong>Oleh: Muhammad Sholikhul Aziz (Ketua Bidang Kajian Strategis IPAMA Pusat)<\/strong><\/p>\n\n\n<figure class=\"wp-block-post-featured-image\"><img fetchpriority=\"high\" decoding=\"async\" width=\"1408\" height=\"768\" src=\"https:\/\/ipama.id\/wp-content\/uploads\/2026\/10\/MASIH-ADA-WAKTU.jpg\" class=\"attachment-post-thumbnail size-post-thumbnail wp-post-image\" alt=\"\" style=\"object-fit:cover;\" srcset=\"https:\/\/ipama.id\/wp-content\/uploads\/2026\/10\/MASIH-ADA-WAKTU.jpg 1408w, https:\/\/ipama.id\/wp-content\/uploads\/2026\/10\/MASIH-ADA-WAKTU-300x164.jpg 300w, https:\/\/ipama.id\/wp-content\/uploads\/2026\/10\/MASIH-ADA-WAKTU-1024x559.jpg 1024w, https:\/\/ipama.id\/wp-content\/uploads\/2026\/10\/MASIH-ADA-WAKTU-768x419.jpg 768w, https:\/\/ipama.id\/wp-content\/uploads\/2026\/10\/MASIH-ADA-WAKTU-18x10.jpg 18w, https:\/\/ipama.id\/wp-content\/uploads\/2026\/10\/MASIH-ADA-WAKTU-150x82.jpg 150w, https:\/\/ipama.id\/wp-content\/uploads\/2026\/10\/MASIH-ADA-WAKTU-450x245.jpg 450w, https:\/\/ipama.id\/wp-content\/uploads\/2026\/10\/MASIH-ADA-WAKTU-1200x655.jpg 1200w\" sizes=\"(max-width: 1408px) 100vw, 1408px\" \/><\/figure>\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>PENGANTAR<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bila masih mungkin kita menorehkan bakti<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Atas nama jiwa dan hati tulus ikhlas<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Mumpung masih ada kesempatan buat kita<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Mengumpulkan bekal perjalanan abadi<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Penggalan syair legendaris karya Ebiet G. Ade di atas mengetuk kesadaran terdalam kita: bahwa seluruh pencapaian\u2014baik ilmu, harta, jabatan, maupun kekuasaan\u2014hakikatnya hanyalah instrumen sementara. Ia wajib diniatkan dan ditransmisikan sebagai bekal perjalanan pasca-kehidupan fana, selaras dengan petunjuk Illahi.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bukan sebaliknya, kita justru terjebak dalam kelalaian terstruktur (ghaflah), seolah-olah pencapaian material menempatkan kita pada puncak absolut keberadaan.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bercerminlah&#8230;.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Perhatikan perubahan pada warna rambutmu, gurat di dahimu, dan garis pipimu yang kian hari kian tegas melingkar.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Itu adalah batas biologis atas eksistensi fisik yang pasti menemui titik akhirnya.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Kajian terhadap Surah Al-Qalam ini diniatkan sebagai peringatan (tadzkirah) bagi diri saya pribadi, sekaligus disampaikan kepada kawan-kawan seperjuangan di IPAMA agar tetap teguh, presisi, dan konsisten pada cita-cita mulia peradaban:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;Terwujudnya Masyarakat Adil Makmur yang Diridhoi Allah Subhanahu Wa Ta&#8217;ala.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>RISALAH KEBENARAN VS MANIPULASI<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Dialektika Peradaban &amp; Hukum Sejarah (Sunnatullah) dalam QS. Al-Qalam: 1\u201345<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Risalah Eksekutif ini menyintesiskan struktur tematik, etimologis, dan aksiologis Surah Al-Qalam (Ayat 1\u201345) sebagai kerangka diagnostik dalam membaca dinamika geopolitik, pertarungan integritas (Siddiq) versus kejahatan terorganisir (Systemic Corruption), serta kepastian jatuhnya vonis hukum sejarah (Sunnatullah).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Surah Al-Qalam menyediakan instrumen analisis yang lengkap: dimulai dari penguasaan data otentik (Software &amp; Hardware Civilization), arketipe oligarki perusak, mekanisme implosi\/kebangkrutan internal, hingga eksekusi panen kehinaan di panggung publik.<\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-wp-embed is-provider-ipama wp-block-embed-ipama\"><div class=\"wp-block-embed__wrapper\">\n<blockquote class=\"wp-embedded-content\" data-secret=\"w6q82swz4g\"><a href=\"https:\/\/ipama.id\/en\/membangun-sistem-administrasi-lembaga-swadaya-masyarakat-yang-rapih-dan-terarah\/\">Membangun Sistem Administrasi Lembaga Swadaya Masyarakat yang Rapih dan Terarah<\/a><\/blockquote><iframe class=\"wp-embedded-content\" sandbox=\"allow-scripts\" security=\"restricted\" style=\"position: absolute; visibility: hidden;\" title=\"\u201cMembangun Sistem Administrasi Lembaga Swadaya Masyarakat yang Rapih dan Terarah\u201d \u2014 IPAMA\" src=\"https:\/\/ipama.id\/membangun-sistem-administrasi-lembaga-swadaya-masyarakat-yang-rapih-dan-terarah\/embed\/#?secret=8sEsZUKNNY#?secret=w6q82swz4g\" data-secret=\"w6q82swz4g\" width=\"600\" height=\"338\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\"><\/iframe>\n<\/div><\/figure>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>MATRIKS DIAGNOSTIK EMPAT FASE PERADABAN<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Fase 1: Legitimasi, Otentisitas Data, dan Integritas (Ayat 1\u20137)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Parameter Utama:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">{\u0646 \u06da \u0648\u064e\u0671\u0644\u0652\u0642\u064e\u0644\u064e\u0645\u0650 \u0648\u064e\u0645\u064e\u0627 \u064a\u064e\u0633\u0652\u0637\u064f\u0631\u064f\u0648\u0646\u064e}<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">(N\u016bn. Wal-qalami wa m\u0101 yas\u1e6dur\u016bn) \u2014 &#8220;Nun. Demi pena dan apa yang mereka tuliskan.&#8221;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Etimologi &amp; Konstruksi Filosofis<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0671\u0644\u0652\u0642\u064e\u0644\u064e\u0645\u0650<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;(Al-Qalam)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;Instrumen pencatatan, Kodifikasi Data Terverifikasi, dan Sains Terapan. Kebenaran tidak dibangun di atas asumsi atau opini publik, melainkan berbasis pada presisi literasi dan validitas bukti<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Sukses \u0639\u064e\u0638\u0650\u064a\u0645\u064d (Khuluq &#8216;Azhim):&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Akselerator moral luhur dan ketahanan etis. Ia berfungsi sebagai hardware kepemimpinan yang tahan terhadap&nbsp; tekanan dan intimidasi<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Transmisi Realitas Politik:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Kebenaran hakiki tidak ditentukan oleh narasi populisme buatan atau rekayasa media.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Entitas pejuang (Siddiq) dipersenjatai dengan integritas data (Al-Qalam) dan konsistensi jalan hidup.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Stigma &#8220;gila\/anomali\/radikal&#8221; (Majn\u016bn) yang dilontarkan elit kekuasaan hanyalah mekanisme pertahanan psikologis (psychological defense mechanism) dari status quo yang terancam oleh otentisitas data.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Fase 2: Anatomi Modus Operasi Manipulator &amp; Garong Harta Negara (Ayat 8\u201316)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Etimologi &amp; Karakteristik Musuh Sistemik:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u062a\u064f\u062f\u0652\u0647\u0650\u0646\u064f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">(Tud&#8217;hinu &#8211; Transaksional)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">: Dari akar kata duhn (minyak\/pelumas). Hasrat elit oligarki untuk merayu entitas kritis agar &#8220;melumasi&#8221; integritas, melakukan kompromi busuk, dan melunakkan prinsip hukum.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u062d\u064e\u0644\u064e\u0651\u0627\u0641\u064d \u0645\u064e\u0651\u0647\u0650\u064a\u0646\u064d<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;(Hall\u0101fin Mah\u012bn &#8211; Demagog Murahan): Hall\u0101f (banyak bersumpah\/mengumbar janji politik) yang Mah\u012bn (hina, tanpa bobot eksekusi dan tanpa kualitas intelektual).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0647\u064e\u0645\u064e\u0651\u0627\u0632\u064d \u0645\u064e\u0651\u0634\u064e\u0651\u0627\u0621\u0650\u06ed \u0628\u0650\u0646\u064e\u0645\u0650\u064a\u0645\u064d<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;(Hamm\u0101z, Masy-sy\u0101&#8217;in bi-nam\u012bm &#8211; Mesin Propaganda): Hamm\u0101z (penikam karakter\/pembunuh karakter) dan Nam\u012bm (penebar fitnah, berita bohong, adu domba struktural melalui buzzer\/influencer terbayar).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0645\u064e\u0646\u064e\u0651\u0627\u0639\u064d \u0644\u0650\u0651\u0644\u0652\u062e\u064e\u064a\u0652\u0631\u0650 \u0639\u064f\u062a\u064f\u0644\u064d\u0651 \u0632\u064e\u0646\u0650\u064a\u0645\u064d<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">(Mann\u0101&#8217;in lil-khair, &#8216;Utullin Zan\u012bm &#8211; Pembegal Sistemik): Penghalang kebaikan publik, &#8216;Utull (kasar\/sewenang-wenang), dan Zan\u012bm (entitas asing\/pencangkokan legitimasi yang tidak jelas asal-usul otentisitasnya)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Simbolisme Khurth\u016bm:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">{\u0633\u064e\u0646\u064e\u0633\u0650\u0645\u064f\u0647\u064f\u06e5 \u0639\u064e\u0644\u064e\u0649 \u0671\u0644\u0652\u062e\u064f\u0631\u0652\u0637\u064f\u0648\u0645\u0650}<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">(Sanasimuh\u016b &#8216;alal-khur\u1e6d\u016bm) \u2014 &#8220;Kelak akan Kami beri tanda (cap cacat) pada belalainya.&#8221;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Etimologi Khur\u1e6d\u016bm: Belalai gajah\u2014simbol hidung yang menjulang sebagai bentuk kesombongan ekstrem.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Belalai adalah kolektor sentral..memiliki fungsi &#8216;predator&#8221;&nbsp; membelit, menjerat segala sesuatu yang bersifat padat cair dan gas dipersiapkan untuk ditelan kedalam perutnya. Sebuah simbol peran&nbsp; inti ( core) dalam struktur anatomi &#8220;gajah politik&#8221;,&nbsp; bertumpu pada kapital (M\u0101l) dan jaringan kroni \/ anak buah\/ ternak loyalis semu (Ban\u012bn).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Transmisi Realitas Politik:&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Allah tidak meremukkan kaki atau tangannya terlebih dahulu, melainkan mencap cacat pada Khur\u1e6d\u016bm (simbol kebanggaan\/gengsi politik mereka). Segala kebangkangan oligarki yang dipamerkan di ruang publik pada akhirnya ditandai dengan kehinaan visual permanen\u2014skandal yang tak lagi bisa ditutupi oleh pencitraan.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Fase 3: Implosi Aset &amp; Kebangkrutan Internal (Ayat 17\u201333)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Metafora Pemilik Kebun (Ash-h\u0101bul Jannah):<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Konsortium elit yang merasa menguasai penuh struktur ekonomi-politik, bersepakat untuk memotong hak rakyat\/akses publik (Sh\u0101rim\u016bn) di pagi hari, tanpa menyertakan variabel kekuasaan Allah (Wa l\u0101 yastatsn\u016bn).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Etimologi &amp; Mekanisme Implosi:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0637\u064e\u0622\u0626\u0650\u0641\u064c \u0645\u0650\u0651\u0646 \u0631\u064e\u0651\u0628\u0650\u0651\u0643\u064e<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;(Th\u0101&#8217;ifum mir-rabbika): Bencana struktural\/sistemik yang mengitari dan menghantam tatanan mereka saat mereka sedang lelap dalam kelenaan kekuasaan.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0643\u064e\u0671\u0644\u0635\u064e\u0651\u0631\u0650\u064a\u0645\u0650&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">(Kash-shar\u012bm): Kebun yang semula hijau rimbun berubah menjadi padang abu yang hitam tandus dan terputus total dari produktivitas.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u064a\u064e\u062a\u064e\u0644\u064e\u0640\u0670\u0648\u064e\u0645\u064f\u0648\u0646\u064e<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;(Yatal\u0101wam\u016bn): Dari akar kata l\u0101m (saling mencerca\/menuduh).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Transmisi Realitas Politik:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ketika Krisis Sistemik (Th\u0101&#8217;if) datang menghantam\u2014baik berupa krisis moneter, kehancuran skema korporasi, maupun pembongkaran skandal\u2014rejim koruptif mengalami implosi internal.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Mereka yang semula solid dalam menjarah harta negara berubah menjadi saling tuduh (Yatal\u0101wam\u016bn), saling bongkar kejahatan di antara kroni, dan menyaksikan seluruh aset garongan mereka menjadi abu tak bernilai (Kash-shar\u012bm).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Fase 4: Panen Kehinaan &amp; Eksekusi Pertanggungjawaban (Ayat 42\u201345)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Etimologi &amp; Dekonstruksi Visual:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u064a\u064e\u0648\u0652\u0645\u064e \u064a\u064f\u0643\u0652\u0634\u064e\u0641\u064f \u0639\u064e\u0646 \u0633\u064e\u0627\u0642\u064d<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;(Yawma yukshafu &#8216;an s\u0101q):<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">secara etimologi Arab klasik, frasa &#8220;Khasyafa &#8216;an saq&#8221; adalah idiom puncak kedasytahan, situasi kritis, atau terbongkarnya segala hal yang tertutup.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Betis tersingkap sebuah pemandangan; seseorang mengenakan &#8220;suwal\/celana pendek&#8221;&nbsp; melambangkan pelucutan total. Jubah kebesaran, jabatan formal, dan atribut kemewahan dilucuti secara paksa\u2014berganti dengan rompi tahanan berwarna menyala merah jambu\/oranye dengan 3 huruf lembaga rasuah yang sangat populer.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0641\u064e\u0644\u064e\u0627 \u064a\u064e\u0633\u0652\u062a\u064e\u0637\u0650\u064a\u0639\u064f\u0648\u0646\u064e<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;(Fa-l\u0101 yastath\u012b&#8217;\u016bn):<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Persendian mereka kaku. Ketidakmampuan untuk bersujud\/mengakui kebenaran karena rekaman kesombongan yang telah mengkristal dalam jiwa mereka.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u062e\u064e\u0640\u0670\u0634\u0650\u0639\u064e\u0629\u064b \u0623\u064e\u0628\u0652\u0635\u064e\u0640\u0670\u0631\u064f\u0647\u064f\u0645\u0652 \u062a\u064e\u0631\u0652\u0647\u064e\u0642\u064f\u0647\u064f\u0645\u0652 \u0630\u0650\u0644\u064e\u0651\u0629\u064c<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;(Kh\u0101shi&#8217;atan absh\u0101ruhum tarhaquhum dzillah):<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Pandangan mata yang tadinya menengadah sombong berubah menjadi redup (Kh\u0101shi&#8217;ah) dan diselimuti (Tarhaquhum) oleh kehinaan yang pekat (Dzillah) di hadapan sorotan kamera dan ruang sidang sejarah.<\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-wp-embed is-provider-ipama wp-block-embed-ipama\"><div class=\"wp-block-embed__wrapper\">\n<blockquote class=\"wp-embedded-content\" data-secret=\"w5A8olk9ht\"><a href=\"https:\/\/ipama.id\/en\/bidang-implementasi-ekonomi-perdesaan-ipama\/\">Bidang Implementasi Ekonomi Perdesaan IPAMA<\/a><\/blockquote><iframe class=\"wp-embedded-content\" sandbox=\"allow-scripts\" security=\"restricted\" style=\"position: absolute; visibility: hidden;\" title=\"\u201cBidang Implementasi Ekonomi Perdesaan IPAMA\u201d \u2014 IPAMA\" src=\"https:\/\/ipama.id\/bidang-implementasi-ekonomi-perdesaan-ipama\/embed\/#?secret=4IkfJH1pm7#?secret=w5A8olk9ht\" data-secret=\"w5A8olk9ht\" width=\"600\" height=\"338\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\"><\/iframe>\n<\/div><\/figure>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>MATRIKS KOMPARASI AKHIR<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">====================<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>1. PILAR UTAMA<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u2022 SIDDIQ (Entitas Kebenaran):<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp; Data otentik (Al-Qalam) &amp; Khuluq &#8216;Azhim.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u2022 BELALAI GAJAH IKONIK (Predator):<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp; Harta semu (Mal), Kroni (Banin), &amp; Fitnah (Namim).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>2. RESPON TERHADAP UJIAN<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u2022 SIDDIQ (Entitas Kebenaran):<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp; Teguh pada fakta, menolak kompromi batil.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u2022 BELALAI GAJAH IKONIK (Predator):<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp; Transaksional (Tud&#8217;hinu), fitnah, &amp; memalsukan legitimasi.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>3. DINAMIKA ASET<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u2022 SIDDIQ (Entitas Kebenaran):<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp; Produktivitas Berkelanjutan (Nurun &#8216;ala Nurin).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u2022 BELALAI GAJAH IKONIK (Predator):<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp; Saling tuduh (Yatalawamun) &amp; Aset Jadi Abu (Kash-sharim).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>4. KONDISI AKHIR<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u2022 SIDDIQ (Entitas Kebenaran):<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp; Dimuliakan &amp; Ditolong Otoritas Sejarah.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u2022 BELALAI GAJAH IKONIK (Predator):<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp; Betis Tersingkap (Yukshafu &#8216;an saq) &amp; Hina (Dzillah).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">==========================<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>KESIMPULAN &amp; IMPLIKASI KEBIJAKAN STRATEGIS<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Risalah QS. Al-Qalam (1\u201345) menegaskan bahwa manipulasi, pemalsuan data, dan penjarahan harta negara\/rakyat memiliki usia pakai yang sangat terbatas.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bagi Penjaga Kebenaran (IPAMA &amp; Elemen Bangsa):<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Wajib mempertahankan otentisitas data (Wal-Qalam) dan standar etika kepemimpinan (Khuluq &#8216;Azhim).&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Jangan sekali-kali tergiur oleh tawaran pelumasan kompromi (Tud&#8217;hinu) dari elit oligarki.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bagi Para Manipulator \/ Garong Harta Negara:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Kelonggaran waktu (Uml\u012b) dan konsolidasi kekuasaan yang dinikmati hari ini hanyalah jebakan bertahap (Istidraj).&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ketika saatnya Yukshafu &#8216;an s\u0101q tiba, seluruh artifisitas jabatan akan dilucuti, menyisakan penyesalan abadi di hadapan Pengadilan Hukum Sejarah.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&#8220;Maka biarkanlah Aku bersama orang-orang yang mendustakan perkataan ini. Nanti Kami akan menarik mereka dengan berangsur-angsur (ke arah kebinasaan) dari arah yang tidak mereka ketahui.&#8221; (QS. Al-Qalam: 44)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>PENUTUP<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Sampai kapankah gerangan<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Waktu yang masih tersisa<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Semuanya menggeleng<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Semuanya terdiam<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Semuanya menjawab tak mengerti<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Yang terbaik hanyalah segeralah bersujud<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Mumpung kita masih diberi waktu.<\/p>","protected":false},"excerpt":{"rendered":"<p>Oleh: Muhammad Sholikhul Aziz (Ketua Bidang Kajian Strategis IPAMA Pusat) PENGANTAR Bila masih mungkin kita menorehkan bakti Atas nama jiwa dan hati tulus ikhlas Mumpung masih ada kesempatan buat kita Mengumpulkan bekal perjalanan abadi Penggalan syair legendaris karya Ebiet G. Ade di atas mengetuk kesadaran terdalam kita: bahwa seluruh pencapaian\u2014baik ilmu, harta, jabatan, maupun kekuasaan\u2014hakikatnya<\/p>","protected":false},"author":5,"featured_media":9905,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"page_builder":"","footnotes":""},"categories":[489,9],"tags":[23,401,206,436],"class_list":["post-9904","post","type-post","status-publish","format-standard","has-post-thumbnail","category-headline","category-opini","tag-ipama","tag-ipama-jateng","tag-ipama-pusat","tag-masih-ada-waktu"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.7 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Masih Ada Waktu - IPAMA<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ipama.id\/en\/masih-ada-waktu\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Masih Ada Waktu - IPAMA\" \/>\n<meta property=\"og:description\" content=\"Oleh: Muhammad Sholikhul Aziz (Ketua Bidang Kajian Strategis IPAMA Pusat) PENGANTAR Bila masih mungkin kita menorehkan bakti Atas nama jiwa dan hati tulus ikhlas Mumpung masih ada kesempatan buat kita Mengumpulkan bekal perjalanan abadi Penggalan syair legendaris karya Ebiet G. 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